Thursday, March 23, 2017

Why Science Does Not Disprove God


Amir D. Aczel
Apr 27, 2014
TIME Magazine

A number of recent books and articles would have you believe that—somehow—science has now disproved the existence of God. We know so much about how the universe works, their authors claim, that God is simply unnecessary: we can explain all the workings of the universe without the need for a Creator.

And indeed, science has brought us an immense amount of understanding. The sum total of human knowledge doubles roughly every couple of years or less. In physics and cosmology, we can now claim to know what happened to our universe as early as a tiny fraction of a second after the Big Bang, something that may seem astounding. In chemistry, we understand the most complicated reactions among atoms and molecules, and in biology we know how the living cell works and have mapped out our entire genome. But does this vast knowledge base disprove the existence of some kind of pre-existent outside force that may have launched our universe on its way?

Wednesday, March 1, 2017

On the Literal and Figurative Understanding of Genesis 2 (St. Augustine of Hippo)


By St. Augustine of Hippo

The listing of the seven days and the presentation of their works is given a kind of conclusion, in which everything that has been said already is called "the book of the creating of heaven and earth" (Gen. 2:4), even though it is only a small part of the book as a whole. But still it was entirely appropriate to give it this name, because these seven days furnish us with a miniature symbolic picture of the entire span of world history from start to finish. Then it goes on to tell the story of the man in more detail; and this whole account is to be analyzed in figurative, not literal terms, to put the minds of those who seek the truth through their paces, and lure them away from the business of the world and the flesh to the business of the spirit....

Thursday, February 9, 2017

The Holy Trinity in Creation and Incarnation


By Christos Voulgaris

Among the other "new teachings" which brought "some strange things to the ears" of the people of the Greco-Roman world, (1) Christianity brought also the teachings about the creation of the world. This was one of the biggest innovations in the world of Philosophy, since the idea that the world was created out of nothing was completely foreign to Greek thought and Greco-Roman religion. To the Greeks the world was eternal and unchangable in its essential structure and form; it simply existed and no one cared to ask how, whence and why. All, intellectuals and non-intellectuals, accepted it as a fact and made no effort to study or transcend it, even with their imagination, in order to see what lies behind it. Of course, they observed the motion, the changes and the constant flow of the elements. But that was it; they simply accepted its permanence and eternity.

Friday, January 27, 2017

Augustine of Hippo on the Devil in Paradise


By St. Augustine of Hippo

(On Genesis: A Refutation of the Manichees, Bk. 2, Ch. 20)

Coming now to the serpent, it represents the devil, who certainly wasn't simple. That he was said, you see, to be wiser than all beasts is a figurative way of stating his slyness. It does not, however, say that the serpent was in paradise, but that the serpent was among the beasts which God had made. Paradise, after all, as I said above, stands for the blessed life of bliss in which there was no longer a serpent, because it was already the devil; and he had fallen from his blessed state, because "he did not stand in the truth" (Jn. 8:44). Nor is there anything strange about the way he could talk to the woman, though she was in Paradise and he was not; she was not in Paradise, you see, in a local sense, but rather as regards her blissful feeling of blessedness. Or even if there is such a place called Paradise, where Adam and the woman were actually living in the body, are we to understand the devil also making his approach there in the body? Not at all, but he made it as a spirit, as the Apostle says: "According to the prince of the power of the air, the spirit who is now at work in the children of unbelief" (Eph. 2:2).