Saturday, June 15, 2019

On the Interpretation of the Creation Account in Genesis (St. Augustine of Hippo)

The following excerpt is taken from Augustine's The Literal Meaning of Genesis: An Unfinished Book, as translated by J. H. Taylor, S.J., Newman Press, New York, 1982. Although this work was written in AD 401, you will notice that Augustine's understanding of "literal" is quite different from today's notion of a "literal interpretation of Genesis" as claimed by young-earth creationists. On the contrary, you will see that Augustine was well aware of the teachings of "natural science" (such as it was), and was reluctant to contradict its findings, out of humility for the general revelation of God.

The Literal Meaning of Genesis

By St. Augustine of Hippo

Book 1, Chapter 19

38. Let us suppose that in explaining the words, "And God said, 'Let there be light,' and light was made," one man thinks that it was material light that was made, and another that it was spiritual. As to the actual existence of spiritual light in a spiritual creature, our faith leaves no doubt; as to the existence of material light, celestial or supercelestial, even existing before the heavens, a light which could have been followed by night, there will be nothing in such a supposition contrary to the faith until unerring truth gives the lie to it. And if that should happen, this teaching was never in Holy Scripture but was an opinion proposed by man in his ignorance. On the other hand, if reason should prove that this opinion is unquestionably true, it will still be uncertain whether this sense was intended by the sacred writer when he used the words quoted above, or whether he meant something else no less true. And if the general drift of the passage shows that the sacred writer did not intend this teaching, the other, which he did intend, will not thereby be false; indeed, it will be true and more worth knowing. On the other hand, if the tenor of the words of Scripture does not militate against our taking this teaching as the mind of the writer, we shall still have to enquire whether he could not have meant something else besides. And if we find that he could have meant something else also, it will not be clear which of the two meanings he intended. And there is no difficulty if he is thought to have wished both interpretations if both are supported by clear indications in the context.

Tuesday, June 11, 2019

When St. Luke the Surgeon Was Asked in Court About Believing in a God He Couldn't See

St. Luke the Surgeon performing surgery.

In the summer of 1921, wounded and burned Red Army men were brought from Bukhara to Tashkent. Within a few days of travel, in hot weather, many of them had colonies of fly larvae under their uniforms. They were delivered to the hospital at the end of the working day, when only the doctor on duty remained in the hospital. He examined only a few patients whose condition was causing concern. The rest were left to be.

By morning among the patients of the clinic, there was a rumor that doctors allowed wounded soldiers to be infected with worms. The Emergency Investigation Commission arrested all the doctors. A quick revolutionary court began, to which experts from other medical institutions in Tashkent were invited, including Professor Voyno-Yasenetsky (St. Luke).

Monday, April 8, 2019

Scientific Progress as Related to Frankish Civilization and Romanity

By Fr. John Romanides

There are clear and distinct boundaries between Theology and Science. Theology, as the Greek origin of the word suggests, is concerned with God - what God is and how one can attain communion with Him - whereas Science is concerned with the created world and is interested mainly in the use of the world.

Medieval Frankish civilization* was destroyed by Europe's scientific, economic, social, political and philosophical awakening. Romanity however, was not only unharmed, but was actually reinforced by this awakening of Europe, and later of America and Russia.

Neo-Greeklings not only cannot perceive the above; rather, they are angered when they hear such a comment, because their basic dogma is that light can be found only in Europe or America or Russia. In fact, they believe that only the Greeks who accept this idea can become enlightened.

Thursday, March 21, 2019

Atheism Is Inconsistent with the Scientific Method, Prizewinning Physicist Says

In a conversation with Scientific American, theoretical physicist Marcelo Gleiserthe, who is the 2019 Templeton Prize winner, does not pull punches on the limits of science, the value of humility in science, and the irrationality of atheism. Concerning the latter, the agnostic physicist says: