Tuesday, June 13, 2017

Ecology and Orthodox Doctrine

The wildfires that broke out in Greece and the wildfires that had occurred in August 2007 not only caused great suffering and damage to my country, but they also proved once again how mankind degrades the environment.

So, we have decided to see whether the thought and the teachings of the Great Ecclesiastical Fathers of Eastern Christianity, especially of Basil the Great (known as Basil of Caesarea), of Gregory the Theologian (known as Gregory of Nazianzus) and of John Chrysostom, could be of any help in approaching the environment in a totally different way, so that we would be able – in the long run – to solve the huge environmental problems we’re facing today.


It would be helpful for the reader to look into the reasons first why we have reached such a crisis today and why the environment is in danger. And certainly, Christianity has played its role to that crisis. Even in the first years of its existence there were philosophical movements and heresies, which under the influence of Plato and his student Plotinus degrade matter in contrast to the spirit. The heresy of Gnosticism especially regards nature and the world as the creation of a degrading evil God. A branch of Gnosticism, Manichaeism, influenced the thought of the greatest Father of the West, of St. Augustine. And due to this influence the whole theology and philosophy to be formed in the West has been affected, making it easy thus for all those thoughts and practices which degraded the material creation and allowed for the ravaging and the degredation of it to develop.

The theologian, philosopher and mathematician Descartes, who is considered to be the precursor of orthology, accepts the material world as a perfect machine in the service of man. After Newton’s discoveries Western man is exhilarated by technological achievements and starts to realize the surrounding environment as ‘res’, meaning as a ‘thing’, which is to become a ‘guinea pig’ in his needs for consumerism and bliss!

The relationship between God and humans is stopped. Due to the Cartesian theory of Dualism, God is ousted from human life and is now considered to be a supreme perfect Being, a Great Mechanic who created the world and after that He left the world working on its own, just like a clockmaker who after he has made a clock he leaves it ticking on its own.

At the same time in the advanced countries of West Europe and of the U.S.A. people induced by Calvin’s Protestant ethics set up one of the most hideous economic systems of exploiting man and the world - Capitalism. It may sound absurd, but the foundations of the Capitalistic system were actually religious. It is based on Augustine’s doctrine of predestination, of which Luther and Calvin became fans. The doctrine of predestination refers to an aristocratic elite of faithful who have been selected by God in advance and will be saved. The visible sign they have in order to be selected for salvation by God is their wealth. Wealth and Profit never again reached such divine dimensions in the history of mankind – although it is still worshipped in our Capitalistic system, regardless of the means used to achieve it: slavery, rape of nature, or inhuman working conditions, in the so-called Third World.


Contrary to what is happening in the West, in the East, when the Three Hierarchs were called to comment on the book of the Holy Scriptures, Genesis, they made a distinction between Man and Nature, which is in fact the solution to the big ecological problem. They accept the creation of both the world and man as a result of the free loving power of God the Trinity. Therefore when man looks around him, he should actually see the loving power of God everywhere, even in the tiniest things, even if they are inanimate. He then can’t abuse nature because then he refuses God’s love. In order to make this explicit let us quote a letter that Elder Joseph the Hesychast sent to one of his spiritual children:

“Listen to the wild rocks, the secret theologians, to deliver profound spiritual meaning. The voiceless theologians speak theology, the beautiful rocks and everything in nature. Everything speaks with its voice or with its non-voice. If you touch tiny grass with your hand, it speaks right away with its natural odor. 'Hey! You don’t see me, but you have hurt me!' And everything has a voice, when moving with the wind they become a harmonic musical prayer to God. And, what is to say about reptiles and birds? When the Saint sent his disciple to tell the frogs to hush, they answered: 'Be patient, until we finish Matins.'”

The harmonious relationship between man and the environment is also apparent in the instance when God assigns Adam the job of worker and protector of Paradise. And the culmination of this relationship is delivered to us when all living creatures, from birds to reptiles and beasts, are brought before him to give them a name.

The verb ‘know’, which has caused so many sufferings to nature since western spirituality interpreted it as possession and degradation of the object under investigation until it yields its secrets to us, in the Patristic Orthodox thought it is interpreted as a relationship and it is regarded as the most significant indeed since it is the same as sexual, loving making and intercourse. “And Adam knew Eve his wife”, Genesis narrates, "and she conceived, and bore Cain.” In Eastern Orthodoxy we don’t need the nomination of a special day as the International Day for the Preservation of the Environment, in order to remind us that we ought to respect the Environment, because in every Sunday Liturgy and in every celebration when the faithful take part in the Liturgy of John the Chrysostom or of Basil the Great, he/she is encouraged to experience a relationship with God, with the other humans and with the environment. This thanksgiving action the faithful does signifies the recognition of the material world as a gift and as a blessing of God’s grace and love and not as a neutral object to be possessed and exploited, to be used and abused. That’s why the divine services of the two Hierarchs mentioned above are full of sacramentals and special blessings to God for the integrity and salvation of the material creation as a whole. “Visit us, Lord, with your kindness”, Basil the Great says, “Give us favourable and beneficial winds. Deliver to us peaceful raindrops for the fruition of the ground. Bless the current year with your kindness.” Let me refer to one more blessing from the Divine Liturgy of Mark the Apostle: “Pray for good winds and for fruit to be yielded from the ground. Pray for the harmonious rise of the river waters. Pray for blessed rainfalls and for the ground seeds. Send blessed rainfalls to where they are needed. Raise the river waters in moderation by your grace. Increase the ground seeds for seed and harvest-time.”


Of course we are not deluded to believe that the great environmental problems are easy to solve. Great profits are at stake every day, which make the solution even harder. Civilization and the economy nowadays are based not on consumerism but on excessive consumerism of the products. Thus, our planet is plundered and depleted in order to cover this need for excessive consumerism. We are all responsible for this plight whether we believe in God or not. Unfortunately we all take measures that solve the problem only partly. We sometimes trust our governments which, however, serve the interests of those who have sponsored their election campaigns, so they enforce laws for deforestation and building construction businesses. So we see houses and cottages in the place of the trees and forests we used to see, and all these houses belong to the elite of the society, lawyers, doctors, entrepreneurs and so on and so forth. And other times we trust people who declare to be ecologists just in order to be elected and as a result people and organizations that have pure ecological motives are slandered. Here in Greece we cannot forget that painful incident a few years ago when an ecologist female Member of Parliament obstinately refused to withdraw her position to someone else since this decision had been taken in advance among the ecological parties. Or stop to think how the Green party – one of the greatest ecological movements in Europe – started in Germany and how it ended up.

Yet, it is true that such sickly phenomena appear in the field of the Church as well. The Abbot of the Monastery of Penteli in Greece sued the head of a non-governmental ecclesiastical organization a few years ago because they wanted to take hold of the land of the church in order to turn a green paradise into a summer resort with hotels of cement. As you all know we live in the era of the ubiquitous cement!

If we wish to save our beautiful planet we ought to follow the path that the Three Hierarchs showed. And this is none other than the path of love, of seeing the world as the creation of the free loving power of God the Trinity. If man believes in this he will force himself first and the authorities after to act in such a way that this gem called earth will be saved.


We would wish to end this article with an extract from the letter that the Indian Chief, named Suhami, sent in 1855 to the President of the U.S.A., Franklin Pearse, who had asked Suhami to sell his land:

“How can you buy and sell the sky and the warmth of the land? This idea is strange to us. The freshness of the air and the shimmering of the water are not our property. How could you possibly buy them from us? Every piece of this land is sacred for my people. Every tiny pine-needle that sparkles in the sun-rays, every sandy beach, the mist in the deep forest, every clearing in the forest, every buzzing bee, is sacred in the memory and in the experience of our people. We understand that white people do not comprehend our behavior. The white people see all places on earth identical, because they act as strangers who come during the night and violently grab anything they need from the ground. They don’t see the ground as their brother but as their enemy, so after they have conquered it they move on, leaving it behind. This greediness and voracity will certainly devour earth and only desert will be left. It hurts our eyes to see your cities. But then again, it might be due to the fact that we are a savage people, unable to understand!"


Monday, June 5, 2017

St. Basil the Great on the Purpose of Environmental Calamities

By St. Basil the Great

"And I also withheld the rain from you when there were still three months to the harvest; I would send rain on one city, and send no rain on another city; one field would be rained upon, and the field on which it did not rain withered; so two or three towns wandered to one town to drink water, and were not satisfied, because you did not return to Me, says the Lord." - Amos 4:7-8

We should learn, then, that it is because we have turned away from the Lord and discarded His ways that God has inflicted these wounds upon us. He does not seek to destroy us, but rather endeavors to turn us back to the right way, just as good parents who care for their children are stern and rebuke them when they do wrong, not because they wish them harm, but rather desiring to lead them from childish negligence and the sins of youth to mature attentiveness.

Friday, June 2, 2017

Science Is Neither 'Settled' Nor 'Skeptical'

M. Anthony Mills
October 28, 2015
Real Clear Science

Science is increasingly integral to public life. One can hardly avoid taking positions on a range of scientific matters, from climate change, genetically modified foods, genetic testing, and pharmaceuticals, to disease control, patient care, stem cells, and data analytics. Yet most citizens and lawmakers lack the skills or background needed to grasp the underlying technical issues. Scientists are thus guardians of knowledge—however mundane—beyond the reach of average citizens.

This puts the layman in a rather awkward position, for scientists are fickle guardians.

On the one hand, they are fiercely loyal to their knowledge claims. They simply assume that the experimental method is the best way to understand the natural world—and sometimes the only way to understand anything. And they advance their conclusions with a degree of confidence that most other intellectuals can only envy. Thus the layman is reluctant to dismiss or criticize scientific findings, for to do so would require either possessing a similar facility with the scientific method (unlikely) or rejecting that method (unwise).