Friday, September 11, 2026

The Church of Saint Theodora at Vasta: A Living Wonder Examined by Science


Near the village of Vasta in Arcadia stands a small Byzantine church that has become one of the most extraordinary religious monuments in Greece. The Church of Saint Theodora is remarkable for a phenomenon that at first seems almost impossible: seventeen substantial trees rise from its roof, their trunks emerging from the stone structure and their branches spreading above it. Beneath the church, water is associated with the tradition of the Saint's martyrdom, while the entire site has become inseparable from the story of Saint Theodora and the extraordinary prayer traditionally attributed to her before her death. For generations, visitors have therefore encountered the church not simply as an old Byzantine monument but as a physical manifestation of a sacred tradition. The phenomenon naturally raised a question that was particularly difficult to answer: how could a small stone church bear the weight of seventeen mature trees whose roots could scarcely be seen?

Much of the popular fascination with Vasta arose precisely from the apparent impossibility of what was visible. From outside, the trees seemed to grow directly from the roof. From within the church, no great roots could be seen breaking through the walls or hanging from the ceiling. It was therefore sometimes said that the trees had no roots at all, or that their roots somehow remained hidden in a way that defied ordinary botanical expectations. Other descriptions emphasized the extraordinary burden imposed upon the little structure by the mature trees. Such accounts helped establish the church as a “miracle” in the popular imagination. Yet before accepting either the miraculous explanation or its more sensational alternatives, there remained a straightforward scientific question: what was actually happening inside the walls?

Saturday, April 25, 2026

Two Scientific Studies on the Phenomenon of the Holy Light of Jerusalem


1. First Study in 2008 
 
At Pascha of 2008, the Russian physicist Andrei Alexandrovich Volkov of the Kurchatov Institute was placed at the head of a scientific mission whose purpose was to investigate the miracle of the Holy Light.

The undertaking was organized by Professor Alexander Moskovsky, for the needs of a documentary that was dedicated to the role of miracles in religion.

On Holy Saturday of 2008, at about 09:00 in the morning, Andrei Volkov entered the Church of the Holy Sepulchre, together with the appropriate equipment. The main instrument that he used for his measurements was a digital oscilloscope, connected to a laptop that was equipped with the appropriate operating program.

He was at a distance of approximately ten meters from the Holy Tomb, and his primary priority was to record the spectrum of electromagnetic radiation at specific frequencies.

Tuesday, February 10, 2026

Biotechnology, Bioethics and Biotheology: An Interview with Metropolitan Hierotheos of Nafpaktos


About his book titled Biotechnology, Bioethics, Biotheology, which was recently published, the Metropolitan of Nafpaktos and Agiou Vlasiou, Mr. Hierotheos, speaks to “Orthodox Truth” (2/2/26). In the book, in addition to the bioethical and biotheological issue, a brief update is given on the developments in the field of biotechnology and the problems that arise.

In the interview that follows, the Metropolitan of Nafpaktos refers, among other things, to the prospects for dialogue between the Church and Science, to the research work of scientists as well as to the searches of young people regarding Bioethics. He particularly emphasizes that “Orthodox Theology must go beyond humanistic Bioethics, which connects Humanism with the Enlightenment and globalization, and offer an Orthodox Biotheology.”


Friday, January 2, 2026

God-Human Development or Evolution (St. Justin Popovich)


 God-Human Development (Evolution)

By St. Justin Popovich

Letter to a Student (Nov. 19, 1968)

My most precious child in the Lord. You wish me to tell you what questions the “Theological Circle” concerns itself with. Here they are: can the scientific understanding of the evolution of the world be reconciled with the Orthodox feeling and consciousness founded on Divine Revelation? How did the Holy Fathers speak about this? Is there any need at all for such a reconciliation?

Briefly. New Testament anthropology is inseparable from Old Testament anthropology. The good news of the Old Testament is this: man is the image of God. The good news of the New Testament is this: the God-man is the image of man. The heavenly, divine, immortal, eternal, and unchangeable human element in man is the image of God: the God-likeness. This God-likeness of the human being has been disfigured by voluntary human sin, by his union with the devil through sin and its consequence — death. God therefore became man “in order to renew once again His own image, which had been corrupted by passions.” God therefore became man, and remained in the human world as the God-man, as the Church, in order to give man — the image of God — all the necessary means: the Holy Mysteries and the holy virtues, by which the disfigured yet God-like human being, within the God-Human Body of the Church, might grow into a perfect man, into the measure of the full stature of Christ (the fullness of Christ). This is God-human development (evolution) of man; this is God-human anthropology.

Wednesday, November 19, 2025

Science and Religion - Chapter 3 b (St. Luke of Simferopol)


Chapter 3 (b) 
 
If we consider religion in its essence — that is, as an inner experience, as adoration of God and communion with Him — we must agree that science not only does not contradict religion, but, moreover, science leads to religion. If we do not limit ourselves to the painstaking collection of facts, like the learned specialist Wagner in Goethe's work, but, like Faust, give free rein to the entire human thirst for knowledge, which strives to comprehend the mysteries of existence and to possess these mysteries, then we will inevitably arrive at religion. And it is precisely science that proves its necessity. It poses the very same questions that religion answers. By the law of causality, science leads us to the First Cause of the world, and religion answers who is this creative First Cause not only of the world but also of man. It tells us that we descend from God (and not from apes). Science reveals the eternal Logos of being, which conditions this harmony. Science leads us to the need for some rational meaning in life, some higher purpose for life. Religion answers – it is GOD.