Homilies on Genesis 1 by St. Nikolai Velimirovich (5 of 7)

By St. Nikolai Velimirovich

(Prologue, Dec. 5)

"And God saw that it was good" (Genesis 1).

Brethren, the first revelation about this world that Holy Scripture communicates to us is that the world proceeded from good and not from evil, from God and not from some power contrary to God and not from some imagined primordial mixture of good and evil. The second revelation, brethren, about this world is that everything that the good God created is good. The light is good; the firmament of heaven is good; the land is good; the sea is good; the grass, the vegetation and the fruitful trees are good; the heavenly lights - the sun, moon and stars - are good; the living creatures in the water and the birds in the air are good; all living beings according to their kind are good; the cattle, the small animals and the beasts of the earth are good. Finally, man - the master, under the lordship of God, over all created things - is also good.

Homilies on Genesis 1 by St. Nikolai Velimirovich (4 of 7)

By St. Nikolai Velimirovich

(Prologue, Dec. 4)

"And God saw that it was good" (Genesis 1:4, 10, 12, 18, 21, 25).

Brethren, only good works proceed from the good Creator. Therefore, let all those who say that both good and evil proceed from God be silent. After His every act, God Himself affirms that it is good. Six times He repeated that what He created was good, and finally, the seventh time, when He saw all in its entirety, He pronounced His judgment that all He had created was "very good" (Gen. 1:31). Therefore, in total He repeated seven times that everything was good that came into existence by His holy will.

Homilies on Genesis 1 by St. Nikolai Velimirovich (3 of 7)

St. Nikolai Velimirovich

(Prologue, Dec. 3)

"In the beginning God created the heaven and the earth" (Gen. 1:1).

Brethren, whatever God desires to reveal to men is revealed, and whatever He does not desire to reveal remains concealed. Moses, the one who beheld God, could say nothing more about heaven than that in the beginning God created it. Having said that, he continued to describe in detail the creation of the earth. Why does Moses not speak in detail about the creation of heaven? Because God did not want to reveal any more to him, since the men of his time were neither mature enough nor capable of understanding heavenly matters beyond their senses. Only when many centuries had passed and God's New Testament had come to men, did God reveal much more of the heavenly world to His faithful and chosen ones. Only Christians began to see the heavens opened.

Homilies on Genesis 1 by St. Nikolai Velimirovich (2 of 7)

Part One

By St. Nikolai Velimirovich

(Prologue, Dec. 2)

"In the beginning God created the heaven and the earth" (Genesis 1:1).

How compact and full is God's every word! It is like folded linen, which can be carried under the arm and spread upon the grass over a large area. How many, many priceless good things does this word of God reveal to us: "In the beginning God created the heaven and the earth." First of all, it shows us that God is the only eternal and uncreated One. And this first revelation brings about in us the first inexpressible joy.

Homilies on Genesis 1 by St. Nikolai Velimirovich (1 of 7)

By St. Nikolai Velimirovich

(Prologue, Dec. 1)

"In the beginning God created the heaven and the earth" (Genesis 1:1).

Brethren, this is God's answer through the mouth of the prophet, the answer to the question that we all thirst to know: "Whence comes this world?" God hears our question, spoken or unspoken; He hears and gives an answer. Just as He gives rain to the dry earth, just as He gives health to a sick person, just as He gives bread and clothing to the body, so also does He give an answer to our spirit. He gives an answer to the question that has caused it hunger and thirst, pain and nakedness, until it (the spirit) is nourished and quenched, restored to health, and is clothed with the true answer.