"Theory of Everything" Shows Stephen Hawking to be God-Haunted

As we come to the close of 2014, two of the most buzzed about movies currently out in theaters are about two scientists (Alan Turing and Stephen Hawking) who are united in brilliance and suffered in different ways in their lives, though they commonly suffered from atheism. At Real Clear Religion, Father Robert Barron writes very insightfully about the Hawking film, The Theory of Everything, which he calls "God-haunted," as was, seemingly, the relationship between Hawking and his wife Jane:

In one of the opening scenes, the young Hawking meets Jane, his future wife, in a bar and tells her that he is a cosmologist. "What's cosmology?" she asks, and he responds, "Religion for intelligent atheists." "What do cosmologists worship?" she persists. And he replies, "A single unifying equation that explains everything in the universe." Later on, Stephen brings Jane to his family's home for dinner and she challenges him, "You've never said why you don't believe in God." He says, "A physicist can't allow his calculations to be muddled by belief in a supernatural creator," to which she deliciously responds, "Sounds less of an argument against God than against physicists."

Four Reasons the Star of Bethlehem Was Supernatural

The silver Star marks the exact spot, according to tradition, where Christ was born in Bethlehem.

By St. John Chrysostom

For if you can learn what the star was, and of what kind, and whether it were one of the common stars, or new and unlike the rest, and whether it was a star by nature or a star in appearance only, we shall easily know the other things also. Whence then will these points be manifest? From the very things that are written. Thus, that this star was not of the common sort, or rather not a star at all, as it seems at least to me, but some invisible power transformed into this appearance, is in the first place evident from its very course. For there is not any star that moves by this way, but whether it be the sun you mention, or the moon, or all the other stars, we see them going from east to west; but this was wafted from north to south; for so is Palestine situated with respect to Persia.

Space Exploration and Religious Observance

Rebecca J. Rosen

July 16, 2012

The Atlantic

Before the launch this weekend of three human beings into the ether of space around the Earth, before they boarded their Soyuz spacecraft, and before the rockets were fired, precautions were taken. Not the humdrum checklists and redundancies of space exploration -- assessing the weather, the equipment, the math -- but a preparation with a more mystical dimension: the blessing, by a Russian Orthodox priest, of the spacecraft, as it sat on the launchpad on the Kazakh steppe.

The scene, as shown in NASA photographs such as the one above, presents a tableau that seems incongruent, but may just be fitting.

The True Cross Circles the Earth 16 Times a Day

The Gospels, four icons, crosses and a relic of the True Cross are aboard the Russian segment of the International Space Station (ISS). A photo taken by the station crew shows an icon and a crucifix floating in zero gravity in the ISS.

The True Cross was given to A.N. Merminov, the head of Roscosmos, by the late Patriarch of Moscow Aleksy II. The Cross was delivered to the station in 2006 by the crew of Soyuz TMA-8.

Fr. Job Talats: "In Space You Can See the Grace of God"

His Holiness Patriarch Kyrill is shown around the Yuri Gagarin Cosmonaut Training Centre and the cockpit of a spacecraft. "Space flights are in accordance with divine will, to the extent that they provide man with the opportunity to improve himself," he had stated in November.

The confessor of the cosmonauts at the Yuri Gagarin Training Centre near Moscow speaks of God and of Creation with his flock, even when it is in orbit around the Earth.

January 30, 2011

To Vima

"Did you see God when you went up there?" This question - often sarcastically posed, sometimes with sincerity, and for others quite naggingly - is repeatedly asked of the members of space missions after their return to Earth. American astronauts had given a reply to that question - and their words were stamped in history - that... they had seen His footprints. Russian cosmonauts on the contrary would not tolerate or make any such quips on matters like these. In the atheist Soviet Union where religion was "the opium of the people", God didn't exist. Until the 1980's. Today, in Vladimir Putin's Russia, conditions are different. Russian cosmonauts admit they have their own confessor, with whom they communicate at any given moment, even when they are in space, just before embarking on their space walk.

Darwin's Tree of Death

By David Klinghoffer

Darwinism's modern day advocates prefer to forget that ideas have consequences. Yet even a scientific idea may have disastrous consequences, as Darwin's earliest critics foresaw. One such prophet was Darwin's own professor of natural science when he was at Cambridge, Adam Sedgwick.

In a letter to Darwin dated December 24, 1859, just after the Origin of Species had been published, Sedgwick warned that if the new book were successful in making its case, then "humanity, in my mind, would suffer a damage that might brutalize it, and sink the human race into a lower grade of degradation than any into which it has fallen since its written records tell us of its history."

Theoreticians of racist imperialism, Marxism, Hitlerism, and modern pseudo-scientific eugenics have all cited Darwinian theory, its subsuming of man among the kingdom of the animals, as an inspiration.

Ecumenical Patriarch Bartholomew Visited CERN Accelerator

December 3, 2014

Ecumenical Patriarch Bartholomew is the first Christian spiritual leader who descended into the bowels of the earth and saw the Large Hadron Collider.

That visit was a symbolic “step” in strengthening the dialogue between Church and Science. The Ecumenical Patriarch is the first Primate of a Christian Church visiting the facilities of the world’s leading research center, after the kind invitation of the General Director, Prof. Rolf Chiouer.

Brief Statement on the Relationship Between Orthodoxy and Science

Below is an excerpt from a statement by the Office of Heresies and Parareligions of the Holy Metropolis of Piraeus, that concludes by describing the Orthodox view of science and the correct interpretation of Genesis 1.

True science is a gift of God to man, according to the divinely inspired words of Scripture: "God gave science to human beings, so that we would praise Him for the miracles He performs" (Wisdom of Sirach 38:6). In science is contemplated and studied the amazing harmony, purpose and order of the material universe, and not only does it not distance us from faith, but instead leads every unbiased person in the glorification of God, according to the words of the prophet: "The heavens declare the glory of God; the skies proclaim the work of His hands" (Psalm 19:1). Unfortunately, those captivated by an atheistic worldview and perception do not understand that the divinely inspired book of Genesis is not a scientific, but a theological treatise.