The Relationship Between Science and Scripture (Galileo Galilei)

In 1615, as the Roman Inquisition was beginning to investigate his heretical heliocentric model of the universe, Galileo — who knew how to flatter his way to support — wrote to Christina of Lorraine, the Grand Duchess Christina of Tuscany. The lengthy letter, found in Discoveries and Opinions of Galileo (public library), explores the relationship between Science and Scripture. Galileo bemoans his critics who “remaining hostile not so much toward the things in question as toward their discoverer,” making an eloquent case for why blind adherence to sacred texts shouldn’t be used to disarm the validity of scientific truth.

Letter to the Grand Duchess Christina of Tuscany, 1615

By Galileo Galilei

To the Most Serene Grand Duchess Mother:

Some years ago, as Your Serene Highness well knows, I discovered in the heavens many things that had not been seen before our own age. The novelty of these things, as well as some consequences which followed from them in contradiction to the physical notions commonly held among academic philosophers, stirred up against me no small number of professors - as if I had placed these things in the sky with my own hands in order to upset nature and overturn the sciences. They seemed to forget that the increase of known truths stimulates the investigation, establishment, and growth of the arts; not their diminution or destruction.

Galileo's Trial: Not A Conflict Between Science and Religion

Sloppy Records Cast Galileo's Trial in New Light

Jeremy Hsu

September 30, 2010

LiveScience

When it comes to bad record-keepers, no one expects the Roman Inquisition — but that's exactly what one historian discovered while trying to resolve a centuries-old controversy over the trials of Galileo.

The Roman Catholic Church's second trial of the famed Italian astronomer has come to symbolize a pivotal culture clash between science and religion. But a broad examination of 50 years’ worth of records suggests the Roman Inquisition viewed the case more as an ordinary legal dispute than a world-changing philosophical conflict.

The study also showed that the Inquisition's records often carelessly left out crucial information.

That understanding helps reconcile an apparent contradiction in the records on Galileo's trial, said Thomas Mayer, a historian at Augustana College in Rock Island, Ill.

"The notion that Galileo's trial was a conflict between science and religion should be dead," Mayer told LiveScience. "Anyone who works seriously on Galileo doesn't accept that interpretation anymore."

Galileo, Augustine and Vatican II

Could There Be Another Galileo Case?

Galileo, Augustine and Vatican II

Gregory W. Dawes

University of Otago, New Zealand

Introduction

[1] Few scholars of religion seem familiar with the theological writings of one of the founders of modern science, Galileo Galilei (1564 - 1642). In these writings, which deal with the interpretation of the Bible, Galileo tries to defend his espousal of Copernican astronomy against his critics. He does so by drawing a sharp distinction between questions of religion and questions of science, justifying this by claiming that he stands in a long tradition, one reaching back at least as far as St. Augustine (354 - 430). Galileo's position ought to be of considerable contemporary interest, for in our own day his strategy has become a common one, particularly among those who wish to avoid what Andrew Dickson White famously described as "the warfare between science and theology." Such writers argue that science and religion do not come into conflict because their areas within which they are competent differ. In the words of a recent work by evolutionary biologist Stephen Jay Gould, science and religion may both claim authority, but their areas of authority represent "non-overlapping magisteria".

Galileo and Medieval Science: The True Story (video)

Read also: The Galileo Affair and “Life/Consciousness” as the true "Center of the Universe"

Fr. John Romanides on the Creation of the World and Man (2 of 6)

...continued from part one.

E) Recording the Experience of Revelation

- "Revelational experience is formulated in created words and concepts. The God-seeing Prophets, Apostles and Fathers use the perceptions of the people of their era in order to put their experience into words. Their basic teaching is that God created the world and He directs it, but the formulation of the experience in words comes from the knowledge of the period. The teaching is a matter of theology, the wording is a matter of communication. The cosmology of the Old Testament, as regards expression and formulation, is influenced by the Babylonian cosmology of that age. We stress this to avoid any confusion between the theology of the God-seeing saints and the scientific language of each era." (Metropolitan Hierotheos of Nafpaktos)