On March 19, 2016 from Wycliffe College at the University of Toronto, three top minds from three different perspectives gathered for this 2-hour dialogue to discuss "What's Behind It All? God, Science and the Universe."
Sunday, March 20, 2016
Sunday, March 13, 2016
By Archimandrite Maximos Panagiotou,
Holy Monastery of Panagia Paramythia in Rhodes
We did not inherit the guilt of the original ancestral sin, but its consequences. With this, due to our remoteness from God, the entire human race is fallen and is in corruption with the tendency towards evil. This can be given a parallel example: if our natural environment due to our current irrational use of it is irreversibly damaged, the next generations of people will have no responsibility for the evil they were born in, but they will inherit the corruption of nature.
By Nikephoros Kallistos Xanthopoulos
SUNDAY of CHEESEFARE
On the same day, we commemorate the banishment of Adam, the First-formed man, from the Paradise of delight.
Let the world lament bitterly with our first ancestors,
For it fell together with those who fell by a sweet repast.
Our Holy Fathers appointed this commemoration before the Holy Fast, as if to show in actual fact how beneficial the medicine of fasting is to human nature, and also how great is the shame of gluttony and disobedience. Passing over all the individual sins committed in the world on account of him, as being without number, the Fathers set forth how much evil Adam, the first-formed man, suffered from not fasting even for a brief time, and how much evil he thereby brought upon our race, clearly pointing out also that the virtue of fasting was the first commandment that God gave to mankind. Not keeping this commandment, but yielding to his belly, or rather, through Eve, to the deceitful serpent, Adam not only did not become God, but also incurred death and transmitted corruption to the whole human race.
Friday, March 4, 2016
Address given for the Berkeley Organization of Serbian Students evening of commemoration of the 70th anniversary of Nikola Tesla’s death. Here we offer a slightly revised version of the original Berkeley Address.
By Bogdan Lubardić, Ph.D., Senior Lecturer
University of Belgrade - Faculty of Orthodox Theology, Serbia
9 February 2013
Your Grace, Bishop Maxim, very reverend and reverend fathers, distinguished colleagues, dear students and friends, I have been honored by the invitation to address you in the name of the Serbian Orthodox Church and the Faculty of Orthodox Theology of Belgrade University on the occasion of celebrating Saint Sava's Day here in San Francisco. And yet, I am to speak about the famous Serbian-American scientist Nikola Tesla (1856–1943). I have been asked to reflect, if only very briefly, on his legacy in regard to the Serbian Orthodox Church. It is my modest opinion that the following views may be a reasonable and legitimate evaluation of his position in the collective living memory of the Serbian Orthodox Church.